Like others on the left, my head is spinning trying to make sense of the election results: Was it fear of terrorism? anti-gay bigotry? Kerry's shortcomings as an oppositional candidate? voting machine shenanigans? While we consider the relevance of each of these explanations, we should take a step back to consider the most disturbing truth of all, as pointed out by Mark LeVine: Abu Ghraib? Mass civilian casualties caused by a war launched on demonstrably false pretenses? The erosion of civil liberties? The transfer of hundreds of billions of dollars of tax payer money (not to mention Iraqi resources and capital) by the US government to its corporate allies? To more than 70% of America’s eligible votes -- that is, the approximately thirty percent that voted for Bush and the forty percent that didn’t feel this situation was compelling enough to warrant their taking the time to vote -- none of it really matters.
45 million eligible voters didn't bother to vote, but their voice was as loud and clear as the 60 million who voted for Bush.
While many of us placed great importance on this election, it's useful to remember that the selection of a president does not (and should not) determine the course of democratic progress, particularly where the system has been thoroughly infected by the corporate capitalist virus.
Gary Leupp:
The moral of the story is this: elections (even the freest) do not necessarily have anything to do with freedom. The freely cast vote of an individual whose opinions themselves are shaped by an oppressive social structure may easily become a vote for more oppression. The Weimar Republic in Germany (1919-1933) was from a constitutional standpoint among the most democratic the world had known, but it morphed into the Third Reich through the legal electoral process. Good decent people, not knowing what they do, can vote in the worst sort of leaders, including fascists. In November 1932, Adolph Hitler's Nazis won 30% of the vote in Germany, more than any other party. Hitler was soon appointed Chancellor.
The promotion of "democratic elections" as an end in itself can mask support for highly repressive social systems. *** "Under the rule of a repressive whole," [Herbert Marcuse] wrote, "liberty can be made into a powerful instrument of domination. Free election of masters does not abolish the masters or the slaves. Free choice among a wide variety of goods and services does not signify freedom if these goods and services sustain social controls over a life of toil and fear---that is, if they sustain alienation."
Sean Gonsalves:
Democracy isn't something you do every four years at the polls. The life of democracy depends on critical thinking and active participants in and outside of the political process, willing to organize and join democracy-building movements in between election cycles.
It seems a large segment of the population has confused consumerism with citizenship. Democracy is not a spectator sport and having liberty as consumers to choose between a variety of products doesn't have a thing to do with freedom in any meaningful sense of the term.
Rick Perlstein:
[T]he tragic thing about our public life is not that we are led by liars. It is that they have turned us into a nation of liars. For every time a leader whom ordinary, decent people want nothing more than to trust as a source of authority—a president, a minister, a leader of an outfit like the Maryland Family Values Alliance—says something untrue, it gets repeated by these decent people as truth. That feels like civic death to me.
Our ultimate goal should be the destruction of hierarchical ideas and practices, whether they take the form of organized religion or consumer capitalism. We must stop searching for a white knight to come along on a blue horse and save us from the forces of destruction, injustice, and oppression. Radical democracy is a continuous struggle for peace, justice, and freedom. Those of us who take ten minutes every four years to cast a ballot, or who take a few hours to make phone calls and distribute literature in support of lesser-evil candidates, must dedicate some time every week to unite and build a movement.
George Lakoff:
An unfortunate aspect of recent progressive politics is the focus on coalitions rather than on movements. Coalitions are based on common self-interest. They are often necessary but they are usually short term, come apart readily and are hard to maintain. Labor-environment coalitions, for example, have been less than successful. And electoral coalitions with different interest-based messages for different voting blocks have left the Democrats without a general moral vision. Movements, on the other hand, are based on shared values, values that define who we are. They have a better chance of being broad-based and lasting. In short, progressives need to be thinking in terms of a broad-based progressive-values movement, not in terms of issue coalitions.
While Democrats (or whatever liberal/progressive party is salvaged from its remains) must take back the language we use to order our rational senses and collective memory (i.e., history), the arts also have an important function: By calling into question the dominant modes of non-verbal perception, and in providing opportunities to remake connections among all of our senses and between ourselves and the world around us, the arts enable renewed awareness and understanding of the details of life, as manifest in their fascinating order and sublime chaos.
Sentient compassion is a must; it has to be developed in order to alleviate cruelty and thoughtless acts. That won't happen if you develop a sense of compassion. You'll have that connectedness, that knowing that the same life that's in you is in every other being, so you're not going to mishandle life.
--David S. Ware
As The Ex song goes, it's time to “Listen to the Painters” (from the excellent new release Turn):
We need poets, we need painters
We need poets, we need painters
We need poetry and paintings
Narrow minds are weapons made for mass destruction
File them under giant-ass seduction
Sheep with crazy leaders, heading for disaster
Courting jesters who take themselves for masters
The shrub who took himself for a park
The squeak who took himself for a bark
We need poets, we need painters
We need poets, we need painters
We need poetry and paintings
We need filmers and writers, dancers, musicians
Actors and sculptors, bakers, electricians
Thinkers and doctors, cyclist and builders
Lovers, friends and neighbours, others
Filmers, writers, dancers, musicians
Poets and painters, poets and painters